Applying the Principles (Remastered)
Jun 9, 2026•Channel
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Video Overview
Video Details
Published1 month ago
Duration49:52
Video IDWUmXU90lv70
Languageen-US
CategoryNonprofits & Activism
PrivacyPublic
Made for KidsNo
Video TypeRegular Video
Performance Metrics
Views169
Likes20
Comments1
Engagement Rate12.43%
Likes per 100 views11.83
Comments per 1K views5.92
Video Tags
#final perseverance of the saints#can a christian lose salvation#romans 8 28 29 30 explained#john 15 abide in the vine meaning#1 corinthians 9:27 cast away meaning#visible church vs invisible church#false prophets matthew 7 sermon on the mount#bearing fruit as a christian#perseverance of the saints calvinism#judas iscariot was he ever saved#martyn lloyd-jones#christian sermon#sermon audio#gospel sermon#martin lloyd jones#evangelistic#applying scripture to life
Description
A Sermon on Romans 8.28-30
https://www.mljtrust.org/sermons/book-of-romans/applying-the-principles/
"You can never have true joy unless you've got assurance, unless you've got certainty." - Dr. Martyn Lloyd-Jones
Sermon Description
Interpretive principles are not only necessary for proper handling of sacred Scripture, but all who engage the biblical text operate with principles of interpretation. The question is whether they are good interpretive principles or bad ones. In this sermon on Romans 8.28–30 titled “Applying the Principles,” Dr. Martyn Lloyd-Jones has provided Christians with principles of interpretation that have proven the test of time within the church. In a previous sermon, he faithfully outlined principles such as looking at Scripture alone, interpreting Scripture with Scripture, and interpreting the more difficult text in light of the unambiguous passages on doctrine. While he has applied these principles throughout his preaching ministry, he pointedly draws upon them in this sermon in order to model an appropriate handling of Scripture for Christians. Moreover, Dr. Lloyd-Jones applies these interpretive principles in the context of one of the most contested doctrines in the Christian church: the perseverance of the saints. There are those who teach that a true believer – one born again by the Holy Spirit – can genuinely commit apostasy, meaning that they fall away from their faith. This position has established itself though considerable “proof texts” which Dr. Lloyd-Jones faithfully engages as he continues his number of sermons on Romans 8.28–30. Listen as he models and demonstrates charitable engagement with those with whom he disagrees and how he applies interpretive principles in his reading of Scripture.
Sermon Breakdown
* The sermon begins by revisiting Romans 8.28-30, which speaks of God's sovereign plan for believers.
* Lloyd-Jones then mentions that the sermon will focus on addressing difficulties people have with the doctrine of the perseverance of the saints.
* He lays out several principles for interpreting Scripture, including:
* Start with clear, unambiguous passages
* Never contradict Scripture
* Compare Scripture with Scripture
* Let Scripture speak for itself; be patient and ask questions
* Consider the context
* Lloyd-Jones then applies these principles to passages that seem to deny the perseverance of the saints. He notes that some passages refer to the church as a whole rather than individuals. For example, Revelation 2.5 is addressed to the church at Ephesus, not individual believers.
* He also notes that some passages refer to a person's office or work rather than their personal salvation. For example, 1 Corinthians 9.27 refers to Paul's ministry, not his own salvation. 1 Corinthians 3 also shows that a person's work may be burned up but they themselves are saved.
* John 15.1-11 can also be interpreted as referring to a person's ministry rather than personal salvation. The branches that bear no fruit refer to those without a true ministry. However, even if interpreted as referring to personal salvation, there are two types of people: those truly in Christ who bear fruit, and those only outwardly in Christ who bear no fruit.
* Matthew 7.15-23 and Romans 11.13-24 provide parallels to this interpretation. Not all who profess faith in Christ truly belong to him.